Philosophy KAFKA INTERNATIONAL ®

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Conventional modern university science organisations are the equivalent of an industrial society geared towards maximising production. This is why the industrial society brings out fashion which has the characteristic of communicating individuality as a consideration among strong competitive pressure. This characteristic has a predictive effect on the purchasing behaviour of the consumer whose volume consumption decides on their status, their behaviour towards students, family and friends and on their needs and other objectives.
The character, which is shaped by socio-ecumenical and individual factors, means that the subject has a consistent view throughout all his utterances on life. The philosophy of KAFKA INTERNATIONAL® highlights other aspects which are geared not towards maximising production and therefore the pressure of competition, which sees others not as man's natural enemy - homo homini lupus - but which generates both real creativity in the liberation from feelings and all other incalculables, i.e. pure, objective philosophy. The methodological exclusion of non quantifiable, non-objective factors leads to forms of thinking whereby the correlating factors such as individual - society, man - God, sense - feeling, conscious - subconscious, subjective - objective are not perceived as competing opposites, but as interaction. At KAFKA INTERNATIONAL®, there is a mutual dependency between scientific sense and character, with the basic principle of the philosophical approach of condicio humana specifically the key role of man, which sees itself as a being with progressive behavioural structures with access to character and the function of giving the relationship man has with itself and its environment a dynamic orientation which allows it to behave relatively consistently in its utterances on life. In reality, recognition and what is recognised, I and you, man and society, self-love and love of others, inside and outside are not alternatives, but correlating factors ...

The more man is the subject, the more comprehensively he is objectively related to other people and the outside world; the more comprehensive he can be towards others, the more familiar he is with himself, the more he can trust others, the better he knows himself, the better he knows others; the more he learns to love the unknown within himself, the more loving he can be towards strangers because he recognises himself in others.

We are now all multiculturalists. Revelling in our differences, promoting variety in society and tolerance for a wide range of cultural identities is almost universally perceived as the quality stamp of a decent, liberal, democratic, non-racist society.
We must try to do our best in order to survive in the world.

Robert J. Wührl

Prag, 24. December.2003

Munich, 1. Mai 2004

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